The servant prays to Allah to show him guidance and the Master places the whole of the Quran before him in answer to his prayer, as if to say, “This is the Guidance you begged from Me. AL-FATIHAH is the prayer from the servant and the Quran is the answer from the Master to his prayer. He should, therefore, begin the study of the Quran with a prayer to him for guidance.įrom this theme, it becomes clear that the real relation between AL-FATIHAH and the Quran is not that of an introduction to a book but that of a prayer and its answer. Thus AL-FATIHAH indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Quran with the mental attitude of a seeker- after-truth and to recognize the fact that the Lord of the Universe is the source of all knowledge. This preface is meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe, Who alone can grant it. It has been placed at the very beginning of the book to teach this lesson to the reader: if you sincerely want to benefit from the Quran, you should offer this prayer to the Lord of the Universe. This Surah is in fact a prayer which Allah has taught to all those who want to make a study of His book. This system of transliteration was designed specifically for Wiktionary in an attempt to find the most neutral ground between the different Pashto Reciter, Mishary Rashid Al-Afasy Translation, Professor Shafeeq ur Rahman Translation of the Meanings of the Noble Qur’an in the Pashto Language.
Before this, only a few miscellaneous verses were revealed which form parts of `ALAQ, MUZ-ZAMMIL, MUD-DATH-THIR, etc. As a matter of fact, we learn from authentic Traditions that it was the first complete Surah which was revealed to Muhammed (Allah’s peace be upon him). It is one of the very earliest Revelations to the Holy Prophet. In other words, Al-Fatihah is a sort of preface. Fatihah is that which opens a subject or a book or any other thing. This Surah is named AL-FATIHAH because of its subject-matter. This introduces an additional element of uncertainty which cannot be eliminated by any linguistic rules of translation.Also read: Surah Al Baqarah Transliteration Investigating that context usually requires a detailed knowledge of hadith and sirah, which are themselves vast and complex texts. The original meaning of a Qurʻanic passage will also be dependent on the historical circumstances of the prophet Muhammad's life and early community in which it originated. As a result, even Qurʻanic verses which seem perfectly clear to native Arab speakers accustomed to modern vocabulary and usage may not represent the original meaning of the verse. This factor is made more complex by the fact that the usage of words has changed a great deal between classical and modern Arabic. There is always an element of human judgement involved in understanding and translating a text. A part of this is the innate difficulty of any translation in Arabic, as in other languages, a single word can have a variety of meanings. The task of translation of the Qurʻan is not an easy one some native Arab speakers will confirm that some Qurʻanic passages are difficult to understand even in the original Arabic script. Translations into other languages are necessarily the work of humans and so, according to Muslims, no longer possess the uniquely sacred character of the Arabic original. The primary literal meaning of the expression Al-Fatihah is The Opener, which could. This chapter has an essential role in Islamic prayer (salat). Its seven verses (ayat) are a prayer for the guidance, lordship and mercy of God. Furthermore, an Arabic word, like a Hebrew or Aramaic word, may have a range of meanings depending on the context – a feature present in all Semitic languages, when compared to English, Latin, and Romance languages – making an accurate translation even more difficultĪccording to Islamic theology, the Qurʻan is a revelation very specifically in Arabic, and so it should only be recited in Quranic Arabic. Surat al-Fatiah ( ) is the first chapter (surah) of the Quran. Because Muslims revere the Qurʻan as miraculous and inimitable (iʻjaz al-Qurʻan), they argue that the Qurʻanic text should not be isolated from its true form to another language or written form, at least not without keeping the Arabic text with it. The translation of the Qurʻan into modern languages has always been a difficult issue in Islamic theology. It consists of 7 ayah and its categorized in Meccan.
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